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Political Coalitions

I define people who are basically on my team politically like this. We agree on a basic humanist, consequentialist worldview of wanting to produce the greatest good for the greatest number of people. And we agree that the basic plan for how to accomplish that is to organize politically, take control of the state, and use state power to transform society in a positive way. We agree that what that basically looks like is increasing the size of the welfare state and democratizing decision making in both the public and private sectors.

And that’s it! We might disagree on the details, but if the above describes you then you are my ally in that project. If it doesn’t then we can still totally be in coalitions together, but eventually there’s something serious that we’re going to have to fight about.

Marx is like Jesus

Marx is like Jesus. He had a lot of great qualities and important lessons to teach us, but he’s not god.

Right-Left Progressive-Conservative

People use political labels pretty haphazardly, it is what it is. There’s no real right or wrong definitions, but we can aim for ones that at least cut reality at the joints and illuminate more than they obscure about the people they’re labeling. So here are my definitions:

Right-Left: To be on the right means to be in favor of concentrated wealth and power. To be on the left means to be in favor of dispersing wealth and power widely.

Progressive-Conservative: To be a progressive means to be part of a political movement to make positive change. To be a conservative means to be against whatever it is the current progressive movement wants to do. We can also add “reactionary” to this category, which is actually pretty similar to progressive except the change they want to make involves a reversion to a real or imagined past state of affairs.

Liberal-Authoritarian: To be liberal means to be tolerant and have a “live and let live” attitude. To be an authoritarian means to believe that there are correct and incorrect ways of doing things that need to be enforced.

I would consider myself a left-progressive-liberal. I’d say the modern Democratic Party are mostly centrist conservative liberals, while the modern Republican Party is composed of right-wing reactionary authoritarians. I call the Democrats conservatives because they’re for the most part just trying to defend the gains of past progressive ages rather than make any particular new ones. Even the new policy prescriptions they have are mostly about shoring up systems that are coming apart (healthcare anyone?) rather than embarking on some bold new plan to improve people’s lives.

The American culture wars are pretty much fought based on the liberal-authoritarian axis, on which the country has been steadily moving in the liberal direction for decades. And really that’s for the most part what elections are won and lost on, since those tribal culture war issues are what really seems to get people riled up. Meanwhile we’ve been moving to the right for a few decades despite there not really being much of a popular outcry for doing so because that’s what the right-reactionaries driving the Republican Party really care about.


JC: Son of god

I never realized what a blatant ripoff of the Julius Caesar story the Jesus Christ story is. Tell me if you’ve heard this one before: JC is the son of a god. He consistently forgives those who have done him harm, wowing everyone with extravagant displays of mercy and forgiveness. He is betrayed by a friend and brutally murdered. His body is displayed on a cross with stab wounds for all to see. But then when all seems lost he returns from the dead and makes all well. Going forward he is honored as both the son of a god and a god himself. Of course Caesar didn’t literally rise from the dead; he was replaced by his grand-nephew Octavian who changed his name to Julius Caesar and took over Caesar’s role in Roman society, and proceeded to found Caesar-worshipping cults. Seems perfectly plausible that one of those took a weird turn when transposed into the Judean context and mutated into Christianity.

Larry Summers wants to know: are you an insider or an outsider?

Larry Summers really likes to ask people whether they want to be outsiders, who can speak the truth but can’t have power, or insiders who can have power as long as they don’t say anything that’s unacceptable to the oligarchy. Who knows how many people he’s asked that question. We only know about the ones that have answered “outsider” so firmly that they then tell the world about the question being asked.

In her book released [2014], Sen. Elizabeth Warren recounted a dinner she had with President Obama’s chief economic adviser, Larry Summers, in April 2009, when Warren was the outspoken chairman of a congressionally appointed panel probing the government’s response to the financial crisis.

Larry leaned back in his chair and offered me some advice. … He teed it up this way: I had a choice. I could be an insider or I could be an outsider. Outsiders can say whatever they want. But people on the inside don’t listen to them. Insiders, however, get lots of access and a chance to push their ideas. People — powerful people — listen to what they have to say. But insiders also understand one unbreakable rule. They don’t criticize other insiders.

I had been warned.

Warren ignored the warning.”


“[Varoufakis] dramatises his intent throughout the crisis with a telling anecdote. He’s in Washington for a meeting with Larry Summers, the former US treasury secretary and Obama confidant. Summers asks him point blank: do you want to be on the inside or the outside? “Outsiders prioritise their freedom to speak their version of the truth. The price is that they are ignored by the insiders, who make the important decisions,” Summers warns.

Elected politicians have little power; Wall Street and a network of hedge funds, billionaires and media owners have the real power, and the art of being in politics is to recognise this as a fact of life and achieve what you can without disrupting the system. That was the offer. Varoufakis not only rejected it – by describing it in frank detail now, he is arming us against the stupidity of the left’s occasional fantasies that the system built by neoliberalism can somehow bend or compromise to our desire for social justice.”



Summers is right to ask that question; it’s an important one. But where he’s wrong is that he implies that “insider” is a morally acceptable answer. If you’re an insider in the sense he means you’re an ally of the oligarchy and thus an enemy of everyone else. And as Warren has demonstrated, you don’t have to be an insider to succeed in politics anymore. The insiders are a lot richer and better organized, but there are a lot more outsiders. We’re coming.


Love and Tribalism

Love is the most powerful force in the universe.

I might have a weird definition of love though: love means caring intrinsically about something, rather than caring about it to support some other goal.

So when you say “I love you” you are saying “I care about you and want good things to happen to you regardless of whether it gives me any benefit.”

“If you love someone set them free”. If you just like someone in that you enjoy their company you’ll want to keep them around even if that’s not what’s best for them. If you love them you’ll let them go do what’s best for them even if that’s bad for you.

So what do we love? The most basic love is self-love: who do most people care about the most and most want good things to happen to? Themselves, duh. Beyond that there’s a lot of talk about the love people feel for their spouses, their children, close friends, other relatives, etc. And beyond that you can also love things like your school, your country, or even all humanity in that you care about what happens to people in those categories beyond the effect it will have on yourself and whoever else you love.

Loving only or primarily yourself is called selfishness. Selfish people only care about themselves, not their spouses or families or countries or whatever.

I really don’t encounter that many selfish people. Most people do have some additional love to give. Even bad men love their mamas. What do you call someone who really loves themself and their immediate family, but nobody else? Not exactly selfish, but seems pretty similar if you’re not in the in-group. On the other hand if you are part of that in-group someone with that attitude seems pretty great: they’re prioritizing benefiting you over almost anything else in the world.

This is what racism, nationalism, and such are about: selfishness on behalf of your race or nation or religion or whatever. Who do you love, and who don’t you love? Who are you willing to sacrifice, and on whose behalf? We will do a lot for those we love, and hurt those we don’t not so much because we don’t like them but because they don’t even enter into our calculations.

New Ecosystem

We’re undergoing a transition in how we get information. It’s going from a world in which it’s possible for elite gatekeepers to directly shape what content people see, with the limitation of ratings and light government regulation, to a world where there’s an information ecosystem where different information sources can rapidly climb to prominence and particular stories can ‘go viral’ based purely on their memetic fitness rather than any particular human effort.

On minus side, this mean’s a lot more misinformation can get out there, both deliberately and accidentally. When there are no gatekeepers all sorts of stuff gets through the gates. On the plus side, true information that the gatekeepers were keeping out also has a much easier time getting out there. So we have a surge in people getting woke and understanding the true situation we find ourselves in, with our society dominated by a political and economic oligarchy that is looking out for their own interests ahead of everyone else’s. And that’s great! But on the other hand we have a surge in all sorts of crazy conspiracy theories and the kinds of intolerance deemed sufficiently extreme for the gatekeepers to not allow it in.

The old world is dying and the new struggles to be born. But once the process is complete and ‘old media’ is just one set of content producers in the information ecosystem, I think we’ll be better off. The traditional media sucks! They’re owned by big corporations or random rich people. Those owners are not going to fund institutions that work against their own interests. That would be crazy. It doesn’t take a conspiracy or anything, you just have to assume they’re not idiots. Sometimes they’ll go as far left as NBC or the New York Times, supporting mainstream Democratic policies, but that’s it. Whatever money is to be made with a TV station catering to an audience farther left than that has so far been left on the table. In contrast, under the information ecology model, something will inevitably emerge to fill that void. If you go to the /r/socialism subreddit, something is going to be posted there, even if it’s just blog posts. Once this all stabilize it should mean that everyone pretty much has access to information sources that come at thing from that person’s same worldview. And that’s fantastic, because it means that we won’t have the massive ideological distortions created by having an all-capitalist owned media. There won’t be any general direction in media bias, since the media directed at people with each viewpoint would just be biasing people towards itself, and they’d all be pointing in different directions depending on what viewpoints there’s demand for.

There are worries about this causing people to end up in information bubbles, only aware of their own viewpoint, but even without such bubbles people change viewpoints so rarely that I’m not sure what harm it could do. And at least this way you’ll presumably be at least aware that you are in just one of many information sub-cultures and that other ones that also think their views are just as valid are out there, rather than living in the mainstream consensus universe as determined by the media gatekeepers. And I think the “information bubble” is a little simplistic anyway. It’s more like we’re all at various points on a landscape and can see the viewpoint of people some distance around us on that landscape. You encounter the views of your friends on social media, the denizens of whatever internet comment boards you frequent, and of course the actual media content you choose to consume. Those will present a range of views that statistically you’ll probably be roughly in the center of, since they’re all from people similar to you at least in that you both ended up at online location X. And of course you’re made aware of the viewpoints of people at more distant parts of the landscape by within group discussion and investigation of those subcultures, obviously with the ability to go look at their content and engage with them directly if desired. Each group bleeds into the other at the edges. We’d all be discussing the same real world events. The ‘bubbles’ would be restrained from diverging too far. And in exchange we get a far more egalitarian and democratic method of information sharing that might let people resist their oppressors. That’s a trade I’m willing to make.